Current library | Collection | Call number | Status | Date due | Barcode |
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Lyon : MOM - Bibliothèque de la Maison de l'Orient et de la Méditerranée Libre accès | Papier | BAB DF287.P3. K3 2009 (Browse shelf(Opens below)) | Available | 104842 |
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BAB DF261.E5. E64 2011 Ephesos in byzantinischer Zeit | BAB DF261.E5. E64 2019 Ephesos from late Antiquity until the late middle ages , proceedings of the international conference at the Research Center for Anatolian Cvilizations, Koç University, Istanbul, 30th November - 2nd December 2012 | BAB DF261.E5. F6 2010 Ephesus after Antiquity , A Late Antique, Byzantine and Turkish City | BAB DF287.P3. K3 2009 The Christian Parthenon , classicism and pilgrimage in byzantine athens | BAB DF501. S88 1966 Symmeikta | BAB DF501. S88 1970 Symmeikta E Antibasileia eis to Byzantion | BAB DF501.5. C6 1930 IIIe Congrès international des études byzantines, Athènes 1930 , Compte rendu |
Bibliogr. p. 215-248. Index
"Byzantine Athens was not a city without a history, as is commonly believed, but an important center about which much can now be said. Providing a wealth of new evidence, Professor Kaldellis argues that the Parthenon became a major site of Christian pilgrimage after its conversion into a church. Paradoxically, it was more important as a church than it had been as a temple: the Byzantine period was its true age of glory. He examines the idiosyncratic fusion of pagan and Christian culture that took place in Athens, where an attempt was made to replicate the classical past in Christian terms, affecting rhetoric, monuments, and miracles. He also re-evaluates the reception of ancient ruins in Byzantine Greece and presents for the first time a form of pilgrimage that was directed not toward icons, Holy Lands, or holy men but toward a monument embodying a permanent cultural tension and religious dialectic."
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