000			03653cam0a2200469 4500
003			https://ark.frantiq.fr/ark:/26678/cci622067
010			_a9780199337484 _brel.
033			_ahttp://www.sudoc.fr/177095784
033			_ahttps://catalogue.bnf.fr/ark:/12148/cb44311484z
090			_9622067 _a622067
100			_a20151015d2014 k||y0frey50 ba
101			_aeng
102			_aGB _aUS
105			_ay|||||||001yy
106			_ar
181			_2rdacontent _6z01 _ctxt
182			_2rdamedia _6z01 _cn
200	1		_aExplaining the cosmos _bOUV _ecreation and cultural interaction in late-antique Gaza _fMichael W. Champion
210			_aOxford [etc.] _cOxford University Press _d2014 cop.
215			_a1 vol. (X-241 p.) _d24 cm
225	2		_aOxford studies in late antiquity
320			_aBibliogr. p. 199-223. Notes bibliogr. Index
327			_aTable des matir̈es _uhttps://external.dandelon.com/download/attachments/dandelon/ids/DE004C767CB946D334934C1257DEA00333ACE.pdf
330			_aExplaining the Cosmos analyzes the writings of three thinkers associated with Gaza: Aeneas, Zacharias and Procopius. Together, they offer a case study for the appropriation, adaptation, and transformation of classical philosophy in late antiquity, and for cultural transitions more generally in Gaza. Aeneas claimed that the "Academy and Lyceum" had been transferred to Gaza. This book asks what the cultural and intellectual characteristics of the Gazan "Academies" were, and how members of the schools mixed with local cultures of Christians, philosophers, rhetoricians and monks from the local monasteries. Aeneas, Zacharias and Procopius each contributed to debates about the creation and eternity of the world, which ran from the Neoplatonist Proclus into the sixth-century disputes between Philoponus, Simplicius and Cosmas Indicopleustes. The Gazan contribution is significant in its own right, highlighting distinctive aspects of late-antique Christianity, and it throws the later philosophical debates into sharper relief. Focusing on the creation debates also allows for exploration of the local cultures that constituted Gazan society in the late-fifth and early-sixth centuries. Explaining the Cosmos further explores cultural dynamics in the Gazan schools and monasteries and the wider cultural history of the city. The Gazans adapt and transform aspects of Classical and Neoplatonic culture while rejecting Neoplatonic religious claims. The study also analyses the Gazans' intellectual contributions in the context of Neoplatonism and early Christianity. The Gaza which emerges from this study is a set of cultures in transition, mutually constituting and transforming each other through a fugal pattern of exchange, adaptation, conflict and collaboration. (Source : ďiteur)
410			_9602056 _aed. Ralph Mathisen _cOxford _d200?- _tOxford Studies in Late Antiquity
642			_a
642			_aZacharie le Rhťeur
642			_aProcope de Gaza
697			_426678/pcrtOJrRJ4WRcJ _aGaza
697			_426678/pcrtEmhgQbsVle _aPalestine
698			_426678/pcrt10tmOzyG6A _aVe sic̈le
698			_426678/pcrtcX8VinHMAs _aVIe sic̈le
699			_426678/pcrtBjGEQJB8ga _aphilosophie
699			_426678/pcrtrXZZ3Zttov _amythe de crǎtion
699			_426678/crtZH71kFmFNp _avie intellectuelle
699			_426678/pcrtSbr3b8P7qS _amonachisme
699			_426678/pcrtW7K1OoKKg7 _achristianisme oriental
699			_426678/pcrtg9WxYXnrXU _apaganisme
699			_426678/pcrtO3mRN8Xzsq _anǒplatonisme
700			_3177349220 _aChampion _bMichael W. _4070
801			_eIssam _dFRANTIQ-CCI _fSophie Kielwasser _bBMRG
831			_d20151015